I am a mutt, and proud. As a Chinese-American woman whose father is lily
white and whose mother was born in China, I am like a human bridge from
one culture to the next.
After an early divorce, my Chinese mother raised me -- over Christmas and
summer vacations -- to eat anything, respect my elders, be conscientious,
waste nothing and save money for the big things.
On our trips to Taiwan, where she grew up, we stewed in the summer heat.
Watching my mother, her sisters and my wypoh (grandmother) haggle with
vendors in the open markets, then laugh and talk as they prepared meals in
my grandparents' tiny, sweltering apartment, I learned the value of thrift and
the meaning of food in family. In the divine coolness of early morning, I would
follow my mother through humid city streets, warmed with the smell of fried
breads and soybean milk, to the public park. There, we watched hundreds of
the oldest of Chinese women move in unison, slowly and precisely, at morning
tai chi sessions. "They are lost in their own worlds," she told me once in
Chinese, "making movements that would normally be considered so
immodest." In the misty park, Chinese humility was transcended by Chinese
ritual.
Over the school year, I grew up with my Anglo father in communal housing
and on the road in various vans. We lived with students and single mothers,
professionals, hippies and hippie professionals. We camped and explored the
vast and beautiful United States, befriending hitchhikers and housed by
strangers who befriended us. We were a traveling tribe, with our dog
Waggles, cat Cleo and my pet rat Digger piled in too. Traveling with my
father, I discovered the wonders of nature, the kindness of strangers and the
many paths to knowledge. As a graduate student in the late 1960s, my father
taught me to question traditional structures, to be liberal-minded and tolerant,
and to work for change.
Today, as an Eurasian woman with an Israeli boyfriend, I have no set cultural
traditions. I mix and match: celebrating the Chinese moon festival with flaky
moon cakes; celebrating Christmas with a bejeweled pine tree and presents;
and now, celebrating Passover with my partner. Each celebration means
something to me, teaches me something about human values, or is a
recognition of the natural season. I am grateful to be able to choose, and to
celebrate!
Because of the way I look, I am often mistaken as Filipino, Hawaiian, or
Native American. But, above all, I am an American. I represent what
America, to me, has always represented: the hope that the world's peoples
can one day come to understand each other and live together in peace.
The United States is the great salad bowl of the world. It is we who are of
two heritages who will eventually create the "melting pot." Since 1970, the
number of American children born to one white and one non-white parent has
increased by 253 percent. And in the last two decades, the birth rate of
mixed- race babies has increased 26 times as fast as the births of babies born
to uniethnic families. Simply put, the mutts are taking over.
Who are we? We are those who check "other" when asked to identify our
ethnicity. We are not black, white, American Indian, Alaskan Native, Asian
or Pacific Islander. We do not fit neatly into any of these categories.
We "others" are proud, colorful and beautiful people who tan easily and see
both sides of the cultural divide. We were born beyond ethnic categorization,
although many of us respect and practice the traditions of our parents. We
have an unusual perspective on the race issues of our time that is forced by
our birthright.
I am mixed. And I am a strong, intelligent, conscientious woman, happy to be
alive, happy to contribute. To me, my mixed status only makes me more
beautiful. To white supremacists, though, I am a mongrel. Naturally, I am
appalled by their calls for racial purity. At the same time, I do not sit easily
with ethnic minority groups' eerily similar demands for the retention of cultural
"integrity." Because I am of two ethnicities, I have no cultural purity of my
own and cannot contribute to anyone else's cultural purity. To my boyfriend's
Jewish parents, who live in Israel, I am a threat to their "race" -- although,
scientifically, there is no such thing as race. Nonetheless, I am diluting the
cultural solution. I am like a terrible solvent.
While I can understand these feelings -- especially in light of the historical and
terrible persecution and exclusion of Jews by other ethnic and religious
groups -- the underlying belief is, to me, the same as that of white
supremacists: that our ethnic or cultural identity is somehow more important
than our common humanity. I believe that if we hold our common humanity
aloft as our first and sacred goal, ethnic persecution would end.
In the Taoist Hua Hu Ching, it is written that those who wish to achieve
harmony "will be obliged to abandon any mental bias born of cultural or
religious belief." This, it continues, "is the beginning of liberation." In my mind,
our rigid cultural and religious beliefs sow the seeds of division, hate and war.
We half-breeds have something to teach racial purists: Look at us, we are
proof that two humans make a human. And variety is the spice of life.
As a mixed-race person, to support cultural purity would be to deny my own
birthright, and my own value. Mutts or mongrels, in the dog world, are often
healthier, smarter, and live longer than their overly purebred counterparts. If I
bear a child with my current partner, that child will have no pedigree. And yet
she or he will be a child of four equally wonderful peoples: the Chinese, the
Jewish, the Middle Eastern and the Anglo-Saxon. Won't that make this child
even wiser, stronger and more tolerant?
Like my future child, inevitably, more and more of we who populate the
planet will come to be mixed. Someday, if we do not destroy ourselves or the
earth first, we will all be mongrels and mutts, hapas and half-breeds. We will
form our own traditions, born out of ancient customs, and re-formed to have
relevance in the modern day. We will all be children of color. To me, that is
cause for celebration.
Ami Chen Mills (chenmills@aol.com) is a San
Francisco-based consultant, freelance writer and
author who writes frequently about mixed-race issues.
Visit her home page at www.metroactive.com/staff/ami.
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